Norman Fairclough –
Language and Power Theory (discourse)
Norman Fairclough shows
that many communications are ‘unequal encounters’. This means that language
choice is created and controlled by certain social ‘power’ situations or ‘power
type’ discourse of kinds accepted as ‘normal’ for that kind of
encounter. Fairclough
also shows how texts are persuasive due to the ideologies which they rely on
to create an effect. For example, when the text makes ‘natural’ assumptions
about its reader’s values and beliefs, about what is ‘normal’ or ‘common
sense’.
SYNTHETIC
PERSONALISATION (only in advertising)
Critical
Discourse Analysis
Critical
discourse analysis is a discourse analytical research that focuses on the way
that social power abuse, dominance and inequality are portrayed, reproduced and
resisted by text and talk in the social and political context.
Critical
discourse analysis needs to please a number of requirements in order realize
its aims to successfully:
-CDA
research has to be ‘better’ than other research in order to be accepted.
-It
focuses mainly on social problems and political issues, rather than on current models
and fashions.
-Provisionally
sufficient critical analysis of social problems is usually combining.
-Rather
than just describing discourse structures, it tries to explain them in terms of
properties of social interaction and especially social structure.
-More
specifically, CDA focuses on the ways in which discourse structures portray,
confirm, legitimate, reproduce or challenge relations of power and dominance in
society.
Fairclough
and Wodak (1997: 271-80) summarize the main views of CDA as the following:
1.
CDA addresses social problems
2.
Power relations are discursive
3.
Discourse constitutes society and culture
4.
Discourse does ideological work
5.
Discourse is historical
6.
The link between text and society is mediated
7.
Discourse analysis is interpretative and explanatory
8. Discourse
is a form of social action.
Critical
discourse analysis is the use of a collection of techniques of the study of
textual practice and language use as social and cultural practices (Fairclough
19992b). This is created from three broad theoretical orientations. First is poststructuralism
which is that discourse progresses logical across local institutional sites and
also texts have a beneficial function in forming and shaping human identities
and actions. Then there is Bourdieu's sociology which is assuming that the real
textual practices and interactions with texts become personified forms of
cultural capital with substituted value in certain social fields. Finally,
there is neomarxist cultural theory which assumes that these discourses are
created and used within political economies and they create and articulate
wider ideological interests, social stricture and movements within those
fields. The practical techniques of CDA are copied from a variety of penalizing
fields. Within pragmatics, narratology and speech act theory; this disputes
that texts are forms of social action which arise in complex social contexts.
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